Russian translation ( Русский перевод) -- HERE.

THE NAMELESS WAR

     This book, first published in 1952 is a small (5' X 7') format, of only 120 pages.  One of the 'little gems' that has been suppressed and gives us a side of history that has NEVER been included in the history books for all to see. Captain Ramsay, WWI veteran, former member of His Majesty's Scottish Guard, and finally a Member of Parliament, was arrested and imprisoned for nearly three years under an Orwellian law in England, without formal charges or a trial, because he had discovered and was attempting to expose the orchestrators of WWII.
     In this book he gives us details of the British, French, Russian and foiled (thanks to Mussolini and Hitler) Spanish Revolutions, proving that the same 'unseen hand' was behind, under, over, and around all of the unrest and bloodshed throughout the centuries, in lockstep with their Plan for World Dominion. When he began naming the perpetrators, that was it: off to prison went this Member of Parliament who had evidently been held in high enough esteem to have been in H.M. Guard. When the war ended, he was released from Brixton Prison and allowed to return to his seat in Parliament as though nothing had happened.
     The book is still available at Omni Christian Book Club. Ordering info can be found in our Resources Library. Scroll to the bottom of that page for a link to Omni's website.
     Or. . . you can just sit back and read it now.
-- Jackie -- June 21st, 2003
P.S. A chapter titled "The Revolution Extends", from Douglas Reed's book, Controversy of Zion, explains the World Revolution, with details on WWII. You can read that here.

THE NAMELESS WAR
By
CAPTAIN A.H.M. RAMSAY

THE AUTHOR:
     Captain Archibald Maule Ramsay was educated at Eton and the Royal Military College, Sandhurst, and served with the 2nd Battalion Coldstream Guards in the First World War until he was severely wounded in 1916 - thereafter at Regimental H.Q. and the War Office and the British War Mission in Paris until the end of the war.
     From 1920 he became a Member of H.M. Scottish Bodyguard. In 1931 he was elected a Member of Parliament for Midlothian and Peeblesshire.
     Arrested under Regulation 18b on the 23rd May, 1940, he was detained, without charge or trial, in a cell in Brixton Prison until the 26th September, 1944. On the following morning he resumed his seat in the House of Commons and remained there until the end of that Parliament in 1945).

THE NAMELESS WAR

     Here is the story that people have said would never be written in our time -- the true history of events leading up to the Second World War, told by one who enjoyed the friendship and confidence of Mr. Neville Chamberlain during the critical months between Munich and September, 1939.
     There has long been an unofficial ban on books dealing with what Captain Ramsay calls "The Nameless War", the conflict which has been waged from behind the political scene for centuries, which is still being waged and of which very few are aware.
     The publishers of "The Nameless War" believe this latest exposure will do more than any previous attempt to break the conspiracy of silence.
     The present work, with much additional evidence and a fuller historical background, is the outcome of the personal experiences of a public figure who in the course of duty has discovered at first-hand the existence of a centuries old conspiracy against Britain, Europe, and the whole of Christendom.
     "The Nameless War" reveals an unsuspected link between all the major revolutions in Europe -- from King Charles I's time to the abortive attempt against Spain in 1936. One source of inspiration, design and supply is shown to be common to all of them. These revolutions and the World War of 1939 are seen to be integral parts of one and the same master plan.
     After a brief review of the forces behind the declaration of war and the world wide arrests of many who endeavoured to oppose them, the author describes the anatomy of the Revolutionary International machine -- the machine which today continues the plan for supranational world power, the age-old Messianic dream of International Jewry.
     It is the author's belief that the machine would break down without the support of its unwilling Jews and unsuspecting Gentiles and he puts forward suggestions for detaching these elements.

Christians say . . .

"Captain Ramsay, a Christian gentleman of unflagging courage, believed that the war with Germany was not conceived in the interests of Britain and could lead only to the extension of Communist and Jewish power. Because he warned his fellow countrymen of the forces at work, he was put in prison without trial for four and a half years, for 'reasons' so preposterous that those who framed them dared not submit them to a court of law."  Truth
"For years Captain Ramsay had been a member of the British Parliament. His book is an analysis of the Jewish-Zionist war against Christian civilization."   The Cross and the Flag

Jews say . . .

"There is no limit to the depths of human depravity, Captain Maule Ramsay . . . seems to have made a very determined attempt to plumb those depths."  The Jewish Chronicle
"The publication of such a book, at this time, underlines the urgent need for the law to be reformed so as to make it a crime to preach racial hatred or publish libels on groups in the community."  The Daily Worker

Copyright 1952; First Edition October 1952; Second Popular Edition 1956; Third Popular Edition 1956; Fourth Popular Edition 1962;
Made and Printed in Great Britain by The B.P.S. Printing Co. and Published by the Britons Publishing Company 111a Westbourne Grove, London, W.2

CONTENTS
(to open any chapter, please click its name below;
to return, please click the chapter number in the text.)

PROLOGUE -- right after the Contents.
1.THE BRITISH REVOLUTION
2. THE FRENCH REVOLUTION
3. THE RUSSIAN REVOLUTION
4. DEVELOPMENT OF REVOLUTIONARY TECHNIQUE
5. GERMANY BELLS THE CAT
6. 1933: JEWRY DECLARES WAR
7. "PHONEY WAR" ENDED BY CIVILIAN BOMBING
8. DUNKIRK AND AFTER
9. THE SHAPE OF THINGS TO COME
10. PRESIDENT ROOSEVELT'S ROLE
11. REGULATION 18B
12. WHO DARES?
13. EPILOGUE
14. CAPT. RAMSAY'S STATEMENT FROM PRISON TO PARLIAMENT
15. PARTICULARS - REASONS GIVEN FOR ARREST
APPENDIX 1 -- THE STATUTES OF JEWRY, 1275 A.D.
APPENDIX 2 -- THE JEWS IN BRITAIN
APPENDIX 3 -- FAMOUS MEN ON THE JEWS
APPENDIX 4 -- Copy of leaflet designed by the Author after the Munich Agreement
APPENDIX 5 -- THE OFFICIAL GAG
APPENDIX 6 (added by us for further elucidation of Captain Ramsey's statements)

Dedication: To the memory of those Patriots who in 1215 at Runnymede signed Magna Carta and those who in 1320 at Arbroath signed the Declaration of Independence this book is dedicated. 27th July 1952.

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PROLOGUE
     Edward I banished the Jews from England for many grave offences endangering the welfare of his realm and lieges, which were to a great extent indicated in the Statutes of Jewry*, enacted by his Parliament in 1290, the Commons playing a prominent part.
* See Appendix 2 (Appendices follow the last chapter)
     The King of France very shortly followed suit, as did other Rulers in Christian Europe. So grave did the situation for the Jews in Europe become, that an urgent appeal for help and advice was addressed by them to the Sanhedrin, then located at Constantinople.
     This appeal was sent over the signature of Chemor, Rabbi of Arles in Provence, on the 13th January, 1489. The reply came in November, 1489, which was issued over the signature of V.S.S. V.F.F. Prince of the Jews.
     It advised the Jews of Europe to adopt the tactics of the Trojan Horse; to make their sons Christian priests, lawyers, doctors, etc., and work to destroy the Christian structure from within.
     The first notable repercussion to this advice occurred in Spain in the reign of Ferdinand and Isabella. Many Jews were by then enrolled as Christians, but remaining secretly Jews were working to destroy the Christian church in Spain.
     So grave became the menace finally, that the Inquisition was instituted in an endeavour to cleanse the country from these conspirators. Once again the Jews were compelled to commence an exodus from yet another country, whose hospitality they had abused.
     Trekking eastwards, these Jews joined other Jewish communities in western Europe; considerable numbers flowed on to Holland and Switzerland.
     From now on these two countries were to become active centres of Jewish intrigue. Jewry, however, has always needed a powerful seafaring nation to which to attach itself.
     Great Britain, newly united under James I, was a rising naval power, which was already beginning to sway the four corners of the discovered world. Here also there existed a wonderful field for disruptive criticism; for although it was a Christian kingdom, yet it was one most sharply divided as between Protestant and Catholic.
     A campaign for exploiting this division and fanning hatreds between the Christian communities was soon in process of organization. How well the Jews succeeded in this campaign in Britain may be judged from the fact that one of the earliest acts of their creature and hireling Oliver Cromwell -- after executing the King according to plan -- was to allow the Jews free access to England once more.

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CHAPTER 1

THE BRITISH REVOLUTION

"It was fated that England should be the first of a series of Revolutions, which is not yet finished."

     With these cryptic words Isaac Disraeli, father of Benjamin Earl of Beaconsfield, commenced his two volume life of Charles I published in 1851. A work of astonishing detail and insight, much information for which, he states, was obtained from the records of one Melchior de Salom, French envoy in England during that period.
     The scene opens with distant glimpses of the British Kingdom based upon Christianity, and its own ancient traditions; these sanctions binding Monarchy, Church, State, nobles and the people in one solemn bond on the one hand; on the other hand, the ominous rumblings of Calvinism.
     Calvin, who came to Geneva from France, where his name was spelt Cauin (possibly a French effort to spell Cohen), organized great numbers of revolutionary orators, not a few of whom were inflicted upon England and Scotland. Thus was laid the groundwork for revolution under a cloak of religious fervour.
*Note. At a B'nai B'rith meeting in Paris reported in 'Catholic Gazette' in Feb 1936 he was claimed to be of Jewish extraction.
     On both sides of the Tweed these demagogues contracted all religion into rigid observance of the "Sabbath." To use the words of Isaac Disraeli, "The nation was artfully divided into Sabbatarians and Sabbath breakers." "Calvin deemed the Sabbath to have been a Jewish ordinance, limited to the sacred people."
     He goes on to say that when these Calvinists held the country in their power, "it seemed that religion chiefly consisted of Sabbatarian rigours; and that a British senate had been transformed into a company of Hebrew Rabbins": and later "In 1650, after the execution of the King, an Act was passed inflicting penalties for a breach of the Sabbath."
    Buckingham, Strafford and Laud are the three chief figures round the King in these early stages: Men on whose loyalty to himself, the nation, and the ancient tradition Charles can rely.
     Buckingham, the trusted friend of King James I, and of those who had saved his life at the time of the Gowrie Conspiracy (of ominous cabalistic associations) was assassinated in the early years of King Charles' reign under mysterious circumstances.
     Strafford, who had been in his early days inclined to follow the opposite faction, later left them; and became a staunch and devoted adherent of the King.
     This opposition faction became steadily more hostile to Charles and by the time that they were led by Pym and decided to impeach Strafford. "The King," writes Disraeli, "regarded this faction as his enemies"; and he states that the head of this faction was the Earl of Bedford.
     Walsh, the eminent Catholic historian, states that a Jew wine merchant named Roussel was the founder of this family in Tudor times. With the impeachment and execution of Strafford, the powers behind the rising Calvinist, or Cohenist, Conspiracy began to reveal themselves, and their focus, the City of London.
     At this time there suddenly began to appear from the City armed mobs of "Operatives" (the medieval equivalent for "workers" no doubt). Let me quote Disraeli:
     "They were said to amount to ten thousand ... with war-like weapons. It was a militia for insurgency at all seasons, and might be depended upon for any work of destruction at the cheapest rate ... as these sallied forth with daggers and bludgeons (from the city) the inference is obvious that this train of explosion must have been long laid."     It must indeed; and we must recollect here, that at this time Strafford was still unexecuted, and civil war in the minds of none but of those behind the scenes, who evidently had long since resolved upon and planned it.
     These armed mobs of "workers" intimidated all and sundry, including both Houses of Parliament and the Palace at critical moments, exactly on the model employed later by the "Sacred Bands" and the "Marseillais" in the French Revolution.
     Isaac Disraeli draws again and again startling parallels between this and the French Revolution; Notably in his passages on the Press, "no longer under restraint," and the deluge of revolutionary pamphlets and leaflets. He writes: "From 1640 to 1660, about 30,000 appear to have started up."

And later,

"the collection of French revolutionary pamphlets now stands by the side of the French tracts of the age of Charles I, as abundant in number and as fierce in passion. . .
Whose hand behind the curtain played the strings. . . could post up a correct list of 59 commoners, branding them with the odious title of 'Straffordians or betrayers of their country'."

     Whose hand indeed? But Disraeli who knew so much, now discreetly draws a veil over that iron curtain; and it is left to us to complete the revelation.
     To do so we must turn to such other works as the Jewish Encyclopedia, Sombart's work, The Jews and Modern Capitalism, and others. From these we learn that Cromwell, the chief figure of the revolution, was in close contact with the powerful Jew financiers in Holland; and was in fact paid large sums of money by Manasseh Ben Israel; whilst Fernandez Carvajal, "The Great Jew" as he was called, was the chief contractor of the New Model Army.
In The Jews in England we read:
     "1643 brought a large contingent of Jews to England, their rallying point was the house of the Portuguese Ambassador De Souza, a Marano (secret Jew). Prominent among them was Fernandez Carvajal, a great financier and army contractor."
     In January of the previous year, the attempted arrest of the five members had set in violent motion the armed gangs of "Operatives" already mentioned, from the city. Revolutionary pamphlets were broadcasted on this occasion, as Disraeli tells us:
     "Bearing the ominous insurrectionary cry of 'To your tents, O Israel'."
     Shortly after this the King and the Royal Family left the Palace of Whitehall.
     The five members with armed mobs and banners accompanying them, were given a triumphal return to Westminster. The stage was now set for the advent of Carvajal and his Jews and the rise of their creature Cromwell.
     The scene now changes. The Civil War has taken its course. The year is 1647: Naseby has been won and lost. The King is virtually a prisoner, while treated as an honoured guest at Holmby House.
     According to a letter published in Plain English (a weekly review published by the North British Publishing Co. and edited by the late Lord Alfred Douglas.) on 3rd September, 1921:
     "The Learned Elders have been in existence for a much longer period than they have perhaps suspected.
     My friend, Mr. L. D. van Valckert, of Amsterdam, has recently sent me a letter containing two extracts from the Synagogue at Mulheim. The volume in which they are contained was lost at some period during the Napoleonic Wars, and has recently come into Mr. van Valckert's possession.
     It is written in German, and contains extracts of letters sent and received by the authorities of the Mulheim Synagogue. The first entry he sends me is of a letter received:
16th June, 1647

From O.C. (i.e. Oliver Cromwell), by Ebenezer Pratt.

     In return for financial support will advocate admission of Jews to England: This however impossible while Charles living.

Charles cannot be executed without trial, adequate grounds for which do not at present exist. Therefore advise that Charles be assassinated, but will have nothing to do with arrangements for procuring an assassin, though willing to help in his escape.

     In reply was dispatched the following:

12th July, 1647

To O.C. by E. Pratt.

     Will grant financial aid as soon as Charles removed and Jews admitted. Assassination too dangerous. Charles shall be given opportunity to escape:  His recapture will make trial and execution possible. The support will be liberal, but useless to discuss terms until trial commences."

     With this information now at our disposal, the subsequent moves on the part of the regicides stand out with a new clearness. On 4th June, 1647, Cornet Joyce, acting on secret orders from Cromwell himself, and, according to Disraeli, unknown even to General-in-Chief Fairfax, descended upon Holmby House with 500 picked revolutionary troopers, and seized the King. According to Disraeli,
     "The plan was arranged on May 30th at a secret meeting held at Cromwell's house, though later Cromwell pretending that it was without his concurrence."
     This move coincided with a sudden development in the army; the rise of the 'Levelers" and "Rationalists." Their doctrines were those of the French revolutionaries; in fact, what we know today as Communism. These were the regicides, who four times "purged" Parliament, till there was left finally 50 members, Communist-like themselves, known later as the Rump.
     To return to the letter from Mulheim Synagogue of the 12th June, 1647, and its cunning suggestion that attempted escape should be used as a pretext for execution. Just such an event took place, on 12th November of that year. Hollis and Ludlow consider the flight as a stratagem of Cromwell's. Isaac Disraeli states:

"Contemporary historians have decided that the King from the day of his deportation from Holmby to his escape to the Isle of Wight was throughout the dupe of Cromwell."

     Little more remains to be said. Cromwell had carried out the orders from the Synagogue, and now it only remained to stage the mock trial.
     Maneuvering for position continued for some time. And it became apparent that the House of Commons, even in their partially "purged" condition, were in favour of coming to an agreement with the King. On 5th December, 1648, the House sat all night; and finally carried the question, "That the King's concessions were satisfactory to a settlement."
     Should such agreement have been reached, of course, Cromwell would not have received the large sums of money which he was hoping to get from the Jews. He struck again. On the night of December 6th, Colonel Pryde, on his instructions, carried out the last and most famous "purge" of the House of Commons, known as "Pryde's Purge."
     On 4th January, the Communist remnant of 50 members, the Rump, invested themselves with "the supreme authority."
     On 9th January "a High Court of Justice" to try the King was proclaimed. Two-thirds of its members were Levelers from the Army. Algernon Sidney warned Cromwell: "First, the King can be tried by no court. Second, no man can be tried by this court."
     So writes Hugh Ross Williamson in his Charles and Cromwell; and he adds a finishing touch to the effect that "no English lawyer could be found to draw up the charge, which was eventually entrusted to an accommodating alien, Isaac Dorislaus."

     Needless to say, Isaac Dorislaus was exactly the same sort of alien as Carvajal and Manasseh Ben Israel and the other financiers who paid the "Protector" his blood money.
     The Jews were once again permitted to land freely in England in spite of strong protests by the sub-committee of the Council of State, which declared that they would be a grave menace to the State and the Christian religion. Perhaps it is due to their protests that the actual act of banishment has never to this day been repealed.

"The English Revolution under Charles I was unlike any preceding one ... From that time and event we contemplate in our history the phases of revolution." Isaac Disraeli

     There were many more to follow on similar lines, notably in France.
     In 1897 a further important clue to these mysterious happenings fell into Gentile hands in the shape of the Protocols of the Elders of Zion. In that document we read this remarkable sentence:

"Remember the French Revolution, the secrets of its preparation are well known to us for it was entirely the work of our hands."[Protocol No.3]

     The Elders might have made the passage even fuller, and written,

"Remember the British and French revolutions, the secrets of which are well known to us for they were entirely the work of our hands."

     The difficult problem of the subjugation of both Kingdoms was still however unsolved. Scotland was Royalist before everything else; and she had proclaimed Charles II King. Cromwell's armies marched round Scotland, aided by their Geneva sympathizers, dispensing Judaic barbarity; but Scotland still called Charles II King. He moreover accepted the Presbyterian form of Christianity for Scotland; and slowly but steadily the feeling in England began to come round to the Scottish point of view.
     Finally upon the death of Cromwell, all Britain welcomed the King's restoration to the throne of England.
     In 1660 Charles II returned; but there was an important difference between the Kingdom he had fled from as a boy, and the one to which he returned as King. The enemies of Kingship were entrenched within his kingdom now, and as soon as the stage should be set for renewing the propaganda against the papacy and so, dividing once more persons, all of whom considered themselves as part of Christ's Church, the next attack would develop.
     The next attack would aim at placing the control of the finances of both Kingdoms in the hands of the Jews, who were now firmly ensconced within.
     Charles evidently had no consciousness of the Jewish problem or plans, or the menace they held for his peoples. The wisdom and experience of Edward I had become lost in the centuries of segregation from the Jewish virus. A consciousness of the danger to the Crown in placing his enemies in possession of the weapon of a "Popish Plot" cry he did retain.
     With James II's accession, the crisis could not be long delayed. The most unscrupulous pamphleteering and propaganda was soon in full swing against him, and it is no surprise to find that many of the vilest pamphlets were actually printed in Holland. This country was now quite openly the focus for all disaffected persons; and considerable comings and goings took place during these years.
     Stories were brought to the King that his own brother-in-law had joined those who plotted against him; but he utterly refused to credit them, or take any action till news came that the expedition against himself was actually under way.
     The chief figure amongst those who deserted James at that crucial juncture was John Churchill, first Duke of Marlborough. It is interesting to read in the Jewish Encyclopedia that this Duke for many years received not less than 6,000 pounds a year from the Dutch Jew Solomon Medina.
     The real objective of the "Glorious Revolution" was achieved a few years later in 1694, when the Royal consent was given for the setting up of the "Bank of England" and the institution of the National Debt.
     This charter handed over to an anonymous committee the Royal prerogative of minting money; converted the basis of wealth to gold; and enabled the international money lenders to secure their loans on the taxes of the country, instead of the doubtful undertaking of some ruler or potentate which was all the security they could previously obtain.
     From that time economic machinery was set in motion which ultimately reduced all wealth to the fictitious terms of gold which the Jews control; and drained away the life blood of the land, the real wealth which was the birthright of the British peoples.
[Note: Germany's most successful economic system was NOT backed by gold. He eluded the blood-sucking grip of the Zionist Jew Money Masters, therefore "Germany must be destroyed!" and Adolf Hitler vilified down through ages so the uninformed will DEMAND their government return to the gold standard. -- jackie]
     The political and economic union of England and Scotland was shortly afterwards forced upon Scotland with wholesale corruption, and in defiance of formal protests from every county and borough. The main objects of the Union were to suppress the Royal Mint in Scotland, and to force upon her, too, responsibility for the "National Debt."
     The grip of the moneylender was now complete throughout Britain. The danger was that the members of the new joint Parliament would sooner or later, in the spirit of their ancestors, challenge this state of affairs. To provide against this, therefore, the party system was now brought into being, frustrating true national reaction and enabling the wire-pullers to divide and rule; using their newly-established financial power to ensure that their own men and their own policies should secure the limelight, and sufficient support from their newspapers, pamphlets, and banking accounts to carry the day.
     Gold was soon to become the basis of loans, ten times the size of the amount deposited. In other words, 100 pounds in gold would be legal security for 1,000 pounds of loan; at 3% therefore 100 pounds in gold could earn 30 pounds interest annually with no more trouble to the lender than the keeping of a few ledger entries.
     The owner of 100 pounds of land, however, still must work every hour of daylight in order to make perhaps 4%. The end of the process must only be a matter of time. The moneylenders must become millionaires; those who own and work the land, the Englishman and the Scotsman, must be ruined. The process has continued inexorably till now, when it is nearly completed.
     It has been hypocritically camouflaged by clever propaganda as helping the poor by mulcting the rich. It has been in reality nothing of the kind. It has been in the main the deliberate ruination of the landed classes, the leaders among the Gentiles, and their supplanting by the Jew financiers and their hangers-on.

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CHAPTER 2

THE FRENCH REVOLUTION

The French Revolution of 1789 was the most startling event in the history of Europe since the fall of Rome.
     A new phenomenon then appeared before the world. Never before had a mob apparently organized successful revolution against all other classes in the state, under high sounding, but quite nonsensical slogans, and with methods bearing not a trace of the principles enshrined in those slogans.
     Never before had any one section of any nation conquered all other sections; and still less swept away every feature of the national life and tradition, from King, religion, nobles, clergy, constitution, flag, calendar, and place names, to coinage.
     Such a phenomenon merits the closest attention; especially in view of the fact that it has been followed by identical outbreaks in many countries.
    The main discovery that such an examination will reveal is this fact:

the revolution was not the work of Frenchmen to improve France. It was the work of aliens, whose object was to destroy everything, which had been France.

          This conclusion is borne out by the references to "foreigners" in high places in the Revolutionary Councils, not only by Sir Walter Scott, but by Robes Pierre himself.
     We have the names of several of them, and it is clear that they were not British, or Germans, or Italians, or any other nationals; they were, of course, Jews.
     Let us see what the Jews themselves have to say about it:

"Remember the French Revolution to which it was we who gave the name of 'Great.' The secrets of its preparation are well known to us for it was wholly the work of our hands." Protocols of Zion No. 7.
"We were the first to cry among the masses of the people the words 'Liberty, Equality, Fraternity.' The stupid Gentile poll parrots flew down from all sides on to these baits, and with them carried away the well-being of the world.

The would-be-wise men of the Gentiles were so stupid that they could not see that in nature there is no equality, and there cannot be freedom (meaning, of course, freedom as understood by Socialists and Communists, freedom to wreck your own country)." Protocols of Zion-No. 1.

     With this knowledge in our possession we shall find we possess a master key to the intricate happenings of the French Revolution. The somewhat confused picture of characters and events moving across the screen, which our history books have shown us, will suddenly become a concerted and connected human drama.
     When we begin to draw parallels between France of 1789, Britain of 1640, Russia of 1917, Germany and Hungary of 1918-19, and Spain of 1936, we shall feel that drama grip us with a new and personal sense of reality.

"Revolution is a blow struck at a paralytic."

     Even so, however, it must be obvious that immense organization, and vast resources, as well as cunning and secrecy far above the ordinary are necessary for its successful preparation.
     It is amazing indeed that people should suppose that "mobs" or "the people" ever have, or ever could, undertake such a complicated and costly operation. No mistake more-over could be more dangerous; for it will result in total inability to recognize the true significance of events, or the source and focus of a revolutionary movement.
     The process or organizing revolution is seen to be firstly the infliction of paralysis; and secondly, the striking of the blow or blows.
     It is for the first process, the production of paralysis, that the secrecy is essential. Its outward signs are debt, loss of publicity control, and the existence of alien-influenced secret organizations in the doomed state.
     Debt, particularly international debt, is the first and over-mastering grip. Through it men in high places are suborned, and alien powers and influences are introduced into the body politic. When the debt grip has been firmly established, control of every form of publicity and political activity soon follows, together with a full grip on industrialists.
     The stage for the revolutionary blow is then set. The grip of the right hand of finance established the paralysis; while it is the revolutionary left that holds the dagger and deals the fatal blow. Moral corruption facilitates the whole process.
     By 1780 financial paralysis was making its appearance in France. The world's big financiers were firmly established.

"They possessed so large a share of the world's gold and silver stocks, that they had most of Europe in their debt, certainly France."

So writes Mr McNair Wilson in his Life of Napoleon, and continues on page 38:

"A change of a fundamental kind had taken place in the economic structure of Europe whereby the old basis had ceased to be wealth and had become debt. In the old Europe wealth had been measured in lands, crops, herds and minerals; but a new standard had now been introduced, namely, a form of money to which the title 'credit' had been given."

     The debts of the French Kingdom though substantial were by no means insurmountable, except in terms of gold: and had the King's advisers decided to issue money on the security of the lands and real wealth of France, the position could have been fairly easily righted. As it was the situation was firmly gripped by one financier after another, who either could not or would not break with the system imposed by the international usurers.
     Under such weakness, or villainy, the bonds of usury could only grow heavier and more terrible, for debts were in terms of gold or silver, neither of which France produced.
     And who were the potentates of the new debt machine; these manipulators of gold and silver, who had succeeded in turning upside down the finances of Europe, and replacing real wealth by millions upon millions of usurious loans?
    The late Lady Queensborough, in her important work Occult Theocracy gives us certain outstanding names, taking her facts from L'Anti-Semitisme by the Jew Bernard Lazare, 1894.
     In London she gives the names of Benjamin Goldsmid and his brother Abraham Goldsmid, Moses Mocatta their partner, and his nephew Sir Moses Montifiore, as being directly concerned in financing the French Revolution, along with Daniel Itsig of Berlin and his son-in-law David Friedlander, and Herz Cerfbeer of Alsace. These names recall the Protocols of Zion, and turning up Number 20 we read:

"The gold standard has been the ruin of States which adopted it, for it has not been able to satisfy the demands for money, the more so as we have removed gold from circulation as far as possible."

And Again:-

"Loans hang like a Sword of Damocles over the heads of rulers who . . . come begging with outstretched palm."

     No words could describe more aptly what was overtaking France. Sir Walter Scott in his Life of Napoleon, Vol. 1, thus describes the situation:-

"These financiers used the government as bankrupt prodigals are treated by usurious moneylenders, who feeding their extravagance with the one hand, with the other wring out of their ruined fortunes the most unreasonable recompenses for their advances.

By a long succession of these ruinous loans, and the various rights granted to guarantee them, the whole finances of France were brought to total confusion."

     King Louis' chief finance minister during these last years of growing confusion was Necker, "a Swiss" of German extraction, son of a German professor of whom McNair Wilson writes:

"Necker had forced his way into the King's Treasury as a representative of the debt system owning allegiance to that system."

     We can easily imagine what policy that allegiance inspired in Necker; and when we add to this the fact that his previous record was that of a daring and unscrupulous speculator, we can understand why the national finances of France under his baneful aegis rapidly worsened, so that after four years of his manipulations, the unfortunate King's government had contracted an additional and far more serious debt of 170,000,000 pounds.
     By 1730 Freemasonry had been introduced into France from England. By 1771 the movement had attained such proportions that Phillipe Duc de Chartres afterwards d'Orleans became Grand Master. This type of freemasonry was largely innocent, both in policy and personnel in its early days; but as events proved, the real moving spirits were ruthless and unscrupulous men of blood.
     The Duc d'Orleans was not one of these latter. Though a man of little principle, and an extravagant, vain and ambitious libertine, he had no motives beyond the ousting of the King, and the establishing of a democratic monarchy with himself as that monarch. Having in addition but little intelligence, he made the ideal stalking horse for the first and most moderate stage of revolution, and a willing tool of men whom he probably scarcely knew; and who sent him to the guillotine soon after his base and ignominious role had been played.
     The Marquis de Mirabeau who succeeded him as the leading figure of the Revolution was cast in much the same role. He was a much abler man than d'Orleans, but so foul a libertine that he was shunned by all his own class, and imprisoned more than once at the instance of his own father.
     He is known to have been financed by Moses Mendelssohn, head of the Jewish Illuminati, and to have been more in the company of the Jewess Mrs. Herz than was her husband. He was not only an early figure-head in French Freemasonry in the respectable years, but introduced Illuminism into France.
[Note: Moses Mendelssohn is the 'learned Jew' who is quoted as saying that: "Judaism is not a religion. It is a law religionized".
To my mind, that is the same as saying that "Judaism is a political program (for World Dominion) wrapped in a cloak of religion". - jackie]
     This Illuminism was a secret revolutionary society behind freemasonry. The Illuminati penetrated into all the lodges of Grand Orient Freemasonry, and were backed and organized by cabalistic Jews.
     It is interesting to note that the Duc D'Orleans and Talleyrand were both initiated into Illuminism by Mirabeau shortly after the latter had introduced it into France, from Frankfurt, where its headquarters had been established in 1782 under Adam Weishaupt.
     In 1785 there happened a strange event, which makes it seem as though the heavenly powers themselves made a last moment attempt to warn France and Europe against these massing powers of evil:

Lightning struck dead a messenger of the Illuminati at Ratisbon.

The police found on the body papers dealing with plans for world revolution.
Thereupon the Bavarian Government had the headquarters of the Illuminati searched, and much further evidence was discovered.
French authorities were informed, but the process of paralysis was too far advanced, and no action resulted.

     By 1789 there were more than two thousand Lodges in France affiliated to the Grand Orient, the direct tool of international revolution; and their adepts numbered over 100,000.
     Thus we get Jewish Illuminism under Moses Mendelssohn and Masonic Illuminism under Weishaupt established as the inner controls of a strong secret organization covering the whole of France.
     Under the Illuminati worked Grand Orient Freemasonry, and under that again the Blue, or National, Masonry had operated until it was converted over-night into Grand Orient Masonry by Phillipe d'Orleans in 1773. Little did Egalite suspect the satanic powers that he was invoking, when he took that action, and satanic they certainly were. The name Lucifer means "Light Bearer"; and Illuminati those who were lit by that light.
     By the time the Estates General met at Versailles on 5th May, 1789, the paralysis of the executive authority by the secret organizations was complete.
     Paralysis by control of public opinion and publicity was well advanced by then also.
     This was the manner of its accomplishment.
     By 1780 d'Orleans' entire income of 800,000 livres, thanks to his reckless gambling and extravagance, was mortgaged to the moneylenders.
     In 1781, in return for accommodation, he signed papers handing over his palace, estates, and house the Palais Royal, to his creditors, with powers to form there a centre of politics, printing, pamphleteering, gambling, lectures, brothels, wine-shops, theatres, art galleries, athletics, and any other uses, which subsequently took the form of every variety of public debauchery.
     In fact, Egalite's financial masters used his name and property to install a colossal organism for publicity and corruption, which appealed to every lowest instinct in human nature; and deluged the enormous crowds so gathered with the filthy, defamatory and revolutionary output of its printing presses and debating clubs.
As Scudder writes in A Prince of the Blood:

"It gave the police more to do than all the other parts of the city."

     It is interesting to note that the general manager installed by the creditors at the Palais royal was one de Laclos, a political adventurer of alien origin, author of Liaisons Dangereuses, and other pornographic works, who was said "to study the politics of love because of his love for politics."
     This steady stream of corruption and destructive propaganda was linked with a series of systematic personal attacks of the vilest and most unscrupulous nature upon any public characters whom the Jacobins thought likely to stand in their way. This process was known as "L'infamie."
     Marie Antoinette herself was one of the chief targets for this typically Jewish form of attack. No lie or abuse was too vile to level at her. More intelligent, alert, and vigorous than the weak and indolent Louis, Marie Antoinette presented a considerable obstacle to the revolution. She had, more-over, received many warnings regarding freemasonry from her sister in Austria; and no doubt was by this time more awake to its significance than when she had written to her sister some years previously:

 "I believe that as far as France is concerned, you worry too much about freemasonry. Here it is far from having the significance that it may have elsewhere in Europe. Here everything is open and one knows all. Then where could the danger be?
     One might well be worried if it were a question of a political secret society. But on the contrary the government lets it spread, and it is only that which it seems, an association the objects of which are union and charity.
     One dines, one sings, one talks, which has given the King occasion to say that people who drink and sing are not suspect of organizing plots. Nor is it a society of atheists, for we are told God is on the lips of all. They are very charitable. They bring up the children of their poor and dead members. They endow their daughters. What harm is there in all that?"

     What harm indeed if these blameless pretensions masked no darker designs? Doubtless the agents of Weishaupt and Mendelssohn reported on to them the contents of the Queen's letter; and we can imagine them shaking with laughter, and rubbing their hands in satisfaction; hands that were itching to destroy the very life of France and her Queen; and which at the appropriate hour would give the signal that would convert secret conspiracy into the "massacres of September" and the blood baths of the guillotine.
     In order to further the campaign of calumny against the Queen, an elaborate hoax was arranged at the time, when the financiers and grain speculators were deliberately creating conditions of poverty and hunger in Paris.
     A diamond necklace valued at nearly a quarter of a million was ordered at the Court jewellers in the Queen's name by an agent of the Jacobins. The unfortunate Queen knew nothing of this affair until the necklace was brought round to her for acceptance, when she naturally disclaimed anything to do with the matter, pointing out that she would consider it wrong to order such a thing when France was in so bad a financial way.
     The printing presses of the Palais Royal, however, turned full blast on to the subject; and every kind of criticism leveled at the Queen.
     A further scandal was then engineered for the presses. Some prostitute from the Palais Royal was engaged to disguise herself as the Queen; and by the forged letter the Cardinal Prince de Rohan was induced to meet the supposed Queen about midnight at the Palais Royal, supposing he was being asked for advice and help by the Queen on the subject of the necklace.
     This event, needless to say, was immediately reported to the printing presses and pamphleteers, who started a further campaign containing the foulest innuendoes that could be imagined concerning the whole affair. The moving spirit behind the scene was Cagliostro, alias Joseph Balsamo, a Jew from Palermo, a doctor of the cabalistic art, and a member of the Illuminati, into which he was initiated at Frankfurt by Weishaupt in 1774.
     When the necklace had finally served its purpose, it was sent over to London, where most of the stones were retained by the Jew Eliason. Attacks of a similar nature were directed against many other decent people, who resisted the influence of the Jacobin clubs. After eight years of this work the process of paralysis by mastery of publicity was complete.
     In every respect therefore by 1789, when the financiers forced the King to summon the Estates General, the first portion of their plans for revolution (i.e. paralysis) were accomplished. It now only remained to strike the blow or series of blows, which were to rob France of her throne, her church, her constitution, her nobles, her clergy, her gentry, her bourgeoisie, her traditions, and her culture; leaving in their place, when the guillotine's work was done, citizen hewers of wood and drawers of water under an alien financial dictatorship.
     From 1789 onwards a succession of revolutionary acts were set in motion; each more violent than the one preceding it; each unmasking fresh demands and more violent and revolutionary leaders. In their turn each of these leaders, a puppet only of the real powers behind the revolution, is set aside; and his head rolls into the basket to join those of his victims of yesterday.
     Phillipe Egalite, Duc d'Orleans, was used to prepare the ground for the revolution; to protect with his name and influence the infancy of the revolutionary club; to popularize freemasonry and the Palais Royal; and to sponsor such acts as the march of the women to Versailles.
     The "women" on this occasion were mostly men in disguise. d'Orleans was under the impression that the King and Queen would be assassinated by this mob, and himself proclaimed a democratic King. The real planners of the march, however, had other schemes in view.
     One main objective was to secure the removal of the royal family to Paris, where they would be clear of protection from the army, and under the power of the Commune or Paris County Council in which the Jacobins were supreme.
     They continued to make use of Egalite right up to the time of the vote on the King's life, when he crowned his sordid career by leading the open vote in voting for the death of his cousin. His masters thereafter had no further use for his services; and he very shortly followed his cousin to the guillotine amidst the execrations of all classes.
     Mirabeau played a similar role to that of Egalite. He had intended that the revolution should cease with the setting up of Louis as a democratic monarch with himself as chief adviser. He had no desire to see violence done to the King. On the contrary, in the last days before he died mysteriously by poison, he exerted all his efforts to get the King removed from Paris, and placed in charge of loyal generals still commanding his army.
     He was the last of the moderates and monarchists to dominate the Jacobin club of Paris; that bloodthirsty focus of revolution, which had materialized out of the secret clubs of the Orient Masons and Illuminati. It was Mirabeau's voice, loud and resonant, that kept in check the growing rage of the murderous fanatics who swarmed therein.
     There is no doubt that he perceived at last the true nature and strength of the beast, which he had worked so long and so industriously to unchain. In his last attempt to save the royal family by getting them out of Paris, he actually succeeded in shouting down all opposition in the Jacobin club. That evening he died by a sudden and violent illness; and, as the author of The Diamond Necklace writes:

"Louis was not ignorant that Mirabeau had been poisoned."

     Thus, like Phillipe Egalite, and later Danton and Robes Pierre, Mirabeau too was removed from the stage when his role had been played. We are reminded of the passage in Number 15 of the Protocols of Zion:

"We execute masons in such wise that none save the brotherhood can ever have a suspicion of it."

And again:

"In this way we shall proceed with those goy masons who know too much."

As Mr E. Scudder writes in his Life of Mirabeau:

"He died at a moment when the revolution might still have been checked."

     The figure of Lafayette occupies the stage on several important occasions during these first revolutionary stages. He was one of those simple freemasons, who are borne they know not wither, in a ship they have not fully explored, and by currents concerning which they are totally ignorant.
     While a popular figure with the revolutionary crowds, he very severely handled several incipient outbreaks of revolutionary violence, notably in the march of the women to Versailles, during the attack on the Tuilleries, and at the Champs de Mars. He, too, desired the establishment of a democratic monarchy, and would countenance no threat to the King even from Phillipe Egalite, whom he treated with the utmost hostility during and after the march of the women to Versailles, believing on that occasion that Egalite intended the assassination of the King, and the usurpation of the Crown.
     He evidently became an obstacle to the powers behind the revolution, and was packed off to a war against Austria, which the Assembly forced Louis to declare. Once he did dash back to Paris in an effort to save the King; but he was packed off again to the war. Mirabeau's death followed, and Louis' fate was sealed.
     The wild figures of Danton, Marat, Robes Pierre, and the fanatics of the Jacobin club now dominated the scene.
     In September of 1792 were perpetrated the terrible "September massacres"; 8,000 persons being murdered in the prisons of Paris alone, and many more over the country.
     It should be noted here, that these victims were arrested and held till the time of the massacre in the prisons by one Manuel, Procurer of the Commune. Sir Walter Scott evidently understood much concerning the influences which were at work behind the scenes. In his Life of Napoleon, Vol. 2, he writes on page 30:

"The demand of the Communaute de Paris, now the Sanhedrin of the Jacobins, was, of course, for blood."

[*The Paris County Council, equivalent to the L.C.C. in London.] Again, on page 56 he writes:

"The power of the Jacobins was irresistible in Paris, where Robes Pierre, Danton and Marat shared the high places in the synagogue."

Writing of the Commune, Sir Walter Scott states in the same work:

"The principal leaders of the Commune seem to have been foreigners."

Some of the names of these "foreigners" are worthy of note:

     There was Chlodero de Laclos, manager of the Palais Royal, said to be of Spanish origin.
     There was Manuel, the Procurer of the Commune, already mentioned. He it was who started the attack upon royalty in the Convention, which culminated with the execution of Louis and Marie Antoinette.
     There was David the painter, a leading member of the Committee of Public Security, which "tried" the victims. His voice was always raised calling for death. Sir Walter Scott writes that this fiend used to preface his "bloody work of the day with the professional phrase, 'let us grind enough of the Red'." David it was who inaugurated the Cult of the Supreme being; and organized "the conducting of this heathen mummery, which was substituted for every external sign of rational devotion." (Sir Walter Scott, Life of Napoleon, Vol. 2.)
     There were Reubel and Gohir, two of the five "Directors," who with a Council of Elders became the government after the fall of Robes Pierre, being known as the Directoire.

                                                                                                                                                                                                     The terms "Directors" and "Elders" are, of course, characteristically Jewish.
     One other observation should be made here; it is that this important work by Sir Walter Scott in 9 volumes, revealing so much of the real truth, is practically unknown, is never reprinted with his other works, and is almost unobtainable.
     Those familiar with Jewish technique will appreciate the full significance of this fact; and the added importance it lends to Sir Walter Scott's evidence regarding the powers behind the French Revolution.
     To return to the scene in Paris. Robes Pierre now remains alone, and apparently master of the scenes; but this again was only appearance. Let us turn to the Life of Robes Pierre, by one G. Renier, who writes as though Jewish secrets were at his disposal. He writes:

"From April to July 1794 (the fall of Robes Pierre) the terror was at its height. It was never the dictatorship of a single man, least of all Robes Pierre. Some 20 men (the Committees of Public Safety and of General Security) shared the power."

To quote Mr. Renier again:

"On the 28th July, 1794," "Robes Pierre made a long speech before the Convention . . . a philippic against ultra-terrorists. . . uttering vague general accusations. 'I dare not name them at this moment and in this place. I cannot bring myself entirely to tear asunder the veil that covers this profound mystery of iniquity. But I can affirm most positively that among the authors of this plot are the agents of that system of corruption and extravagance, the most powerful of all the means invented by foreigners for the undoing of the Republic; I mean the impure apostles of atheism, and the immorality that is at its base'."

Mr Renier continues with all a Jew's satisfaction:

"Had he not spoken these words he might still have triumphed!"

     In this smug sentence Mr Renier unwittingly dots the i's and crosses the t's, which Robes Pierre had left uncompleted. Robes Pierre's allusion to the "corrupting and secret foreigners" was getting altogether too near the mark; a little more and the full truth would be out.
     At 2 a.m. that night Robes Pierre was shot in the jaw and early on the following day dragged to the guillotine.
     Again let us recall Protocol 15:

"In this way we shall proceed with goy masons who know too much."

Note: In a somewhat similar manner Abraham Lincoln was shot and killed by the Jew Booth on the evening of his pronouncement to his cabinet that he intended in future to finance U.S. loans on a debt free basis similar to the debt free money known as "Greenbacks," with which he had financed the Civil War.
Next - Chapter 3
 

[Note: The World Significance of the Russian Revolution, written in 1919, by Mr. George Pitt-Rivers is another small book that fills in critical details, and attempts to warn the world of the Plan for World Dominion, by a continuing World Revolution. You can read it here., and you should, to better understand where we are today. More history we've NEVER been told. - Jackie]

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CHAPTER 3

THE RUSSIAN REVOLUTION

Monsieur Francois Coty, the celebrated scent manufacturer, wrote in Figaro on 20th February, 1932:

"The subsidies granted to the Nihilists at this period (1905-1917) by Jacob Schiff, of Kuhn Loeb and Co., New York, were no longer acts of isolated generosity. A veritable Russian terrorist organization had been set up at his expense. It covered Russia with its emissaries."

     This creation of terrorist formations by Jews within a country marked down for revolution, whether they be called Nihilists or as in France in 1789, "Sacred Bands," or "Marseillais"; or "Operatives," as in the Britain of Charles I, now stands revealed as standard technique.
     Jacob Schiff also financed Japan in her war against Russia 1904-5, as we learn from the Jewish Encyclopedia.
     This war was immediately followed by an attempt at revolution on a considerable scale in Russia, which, however, proved abortive. The next attempt, during the Great War, met with complete success.
     On the 3rd January, 1906, the Russian Foreign Minister supplied to Emperor Nicholas II a report on this revolutionary outbreak, which, as revealed in the American Hebrew of July 13th, 1918, contained the following passages:

"The events which took place in Russia in 1905 . . . plainly indicate that the revolutionary movement . . . has a definite international character . . .
the revolutionaries possess great quantities of arms imported from abroad and very considerable financial means . . .
one is bound to conclude that there are foreign capitalists' organizations interested in supporting our revolutionary movement. If we add to the above that, as has been proved beyond any doubt, a very considerable part is played by Jews . . .
as ring-leaders in other organizations as well as their own . . .
always the most bellicose element of the revolution . . .
we may feel entitled to assume that the above-mentioned foreign support of the Russian revolutionary movement comes from Jewish capitalist circles."

     The assumption in the foregoing report was indeed well justified. It was to be confirmed by an even more important official document penned at the height of the revolution itself, in 1918, by Mr. Oudendyke, the representative of the Netherlands Government in St. Petersburg, who was in charge of British interests in Russia after the liquidation of our Embassy by the bolsheviks.
     So important indeed was this report of Mr. Oudendyke's held to be by Mr. Balfour, to whom it was addressed, that it was set out in a British government white paper on bolshevism issued in April 1919. (Russia No. 1.)
     In it I have read the following passage: [Emphasis by author]

"I consider that the immediate suppression of bolshevism is the greatest issue now before the world, not even excluding the war which is still raging, and unless bolshevism is nipped in the bud immediately it is bound to spread in one form or another over Europe, and the whole world, as it is organized and worked by Jews, who have no nationality, and whose one object is to destroy for their own ends the existing order of things."

A still clearer light is thrown on these happenings by an article written on 12th April, 1919, in a paper called The Communist, at Kharkov, by one M. Cohen:

"The great Russian revolution was indeed accomplished by the hands of Jews. There are no Jews in the ranks of the Red Army as far as privates are concerned, but in the Committees, and in the Soviet organization as Commissars, the Jews are gallantly leading the masses.

The symbol of Jewry has become the symbol of the Russian proletariat, which can be seen in the fact of the adoption of the five-pointed star, which in former times was the symbol of Zionism and Jewry."

     Mr. Fahey, in his important and authenticated work, The Rulers of Russia, is more specific, stating that in 1917 of the 52 persons who took over the direction in Russia, all but Lenin were Jews. [Mr. Fahey must somehow have missed the fact that Lenin himself WAS a Jew. That would mean then that ALL who took over the direction in Russia were Jews.  - jackie]
     So thorough was the mass liquidation of all but hewers of wood and drawers of water in Russia, that this Jewish grip remained unaltered. Dr. Fahey tells us that in 1935 the Central Executive of the Third international, which ruled Russia

"consisted of 59 men, of which 56 were Jews. The other three, including Stalin, were married to Jewesses. Of 17 principal Soviet ambassadors, 4 were Jews." (Rulers of Russia, pages 8 and 9.)

     The Rev. George Simons, who was Superintendent of the Methodist Episcopal Church in St. Petersburg from 1907 to October 1918, appeared before a Committee of the United States Senate on the 12th February, 1919, and gave them a report of his personal knowledge of the happenings in Russia up to the time he left. Dr. Fahey quotes him as saying during this evidence:

"In December, 1918, out of 388 members of the revolutionary government, only 16 happened to be real Russians; all the rest were Jews with the exception of one U.S. Negro. Two hundred and sixty-five of the Jews come from the Lower East Side of New York."

     Such has been the condition of affairs in the U.S.S.R. from that day to this.
     Though a number of Jews were liquidated in the so-called "Moscow Purge," this affected the situation in no way. It merely signified that one Jewish faction had triumphed over, and liquidated, another. There has never been anything in the nature of a Gentile revolt against the Jewish domination.
     The fact that some Jews were liquidated by winning factions behind the iron curtain could be used to deceive the world outside into thinking that this was the result of an anti-semitic revolt, and from time to time a hoax of this kind has been systematically propaganded.
     As world opinion gradually turned hostile to the U.S.S.R. important Jews began to fear that this feeling, combined with a gradual realization that bolshevism is Jewish, might have unpleasant reactions for them.
     About 1945, therefore, a further powerful campaign was organized from influential Jewish circles, notably in the U.S.A., to put out the story once again that Russia had turned on the Jews. They evidently failed, however, to advise their lesser brethren of this move; and indignant and informed denials were soon forthcoming.
     A journal called Bulletin, the organ of the Glasgow Discussion Group, wrote in June 1945:

"Such rubbish as is now being spread as to the growth of anti-Semitism in Russia is nothing but malicious lies and pure invention."

     On 1st February, 1949, the Daily Worker carried an article in which a Mr. Parker gave a few names and figures of Jews in high office in the U.S.S.R., from which he had evidently recently returned, for he wrote:

"I never heard a breath of criticism over this state of affairs. . . anti-Semitism would render a Soviet official liable to prosecution in the same way that a private citizen may be brought before the courts for anti-Semitism."

     On the 10th November, 1949, the Daily Worker, that constant and burning champion of the Jews, printed an article by Mr D. Kartun, entitled "Stamping Out Anti-Semitism," which shows the complete Jewish control behind the iron curtain when he writes:

"In Poland and the other people's democracies anti-Semitism in word or deed is most heavily punished."

     Between 1945 and 1949 the propaganda to convince Gentiles outside the iron curtain, that within that area anti-Semitism was rampant, and the Jews driven from high office everywhere was energetically pursued. It began to be believed by quite a number of people, who should have known better; so much so, that in the autumn of the latter year I thought it worth while to get out a list showing the number of vital positions held by Jews behind the iron curtain. Here is an extract from those lists.

U.S.S.R.:
Premier -- Stalin  ..............................Married to a Jewess
Vice-Premier - Kaganovitch ............... Jew
[Note: "Kagan" or 'Khagan' is the Khazarian word for 'King'. More than 90% of Jews today are not Semitic, nor are their ancestors. They are of the Turko-Mongolian tribe of Khazars, whose Kagan adopted Talmudism around 740 A.D. - j]
Ministry of State Control -- Mekhlis  ....................  Jew
Military & Naval Construction -- Ginsburg   ........... Jew
Minister Cominform Organ -- Yudin   ................... Jew
Chief Publicist Abroad for U.S.S.R. -- Ilya Eherenburg ........Jew
Ministry of Building Enterprises Machinery -- Yudin ............Jew
Foreign Minister -- Molotoff   .....................Married to a Jewess

POLAND:
Virtual Ruler -- Jacob Bergman  ............................ Jew
Public Prosecutor -- T. Cyprian   ............................. Jew
O.C. Youth Movements -- Dr. Braniewsky   ............... Jew

HUNGARY:
Virtual Ruler -- Mathias Rakosi ................................. Jew

ROUMANIA:
Virtual Ruler -- Anna Pauker   ................................... Jewess (Since removed for "deviationism" but replaced by another Jew.)

YUGOSLAVIA:
Virtual Ruler -- Moishe Pyjede  ............................Jew

     In May 1949, the Daily Worker, which is, of course, consistently and ardently pro-Jewish, printed an article by Mr A. Rothstein praising the U.S.S.R. to the skies; and about the same time another article on similar lines about the paradise behind the iron curtain by Mr Sam Aronvitch.

     On the 10th November the same paper printed an article in which D. Kartun, writing of the "People's Democracies" and the stamping out of anti-Semitism there, wrote:

"No one could dream of making an anti-semitic speech or writing an anti-semitic article in any of these countries. If they did their jail sentence would be both immediate and lengthy."

     In the last few years we have been supplied with further dramatic proof of the vital inter-relation between Jews and the U.S.S.R.
     From the Canadian spy trials, which focused the spotlight on atom spying for the U.S.S.R., with the conviction and imprisonment of Frank Rosenberg (alias Rose), the Canadian Jew Communist Member of Parliament, and several Jews, to the conviction and imprisonment of many others of the same gang in Britain and the U.S.A., including Fuchs, Professor Weinbaum, Judith Coplon, Harry Gold, David Greenglass, Julius Rosenberg, Miriam Moskewitz, Abraham Brothanz, and Raymond Boyer, who -- though a Gentile by birth -- married a Jewess and, I believe, adopted the Jewish creed on that occasion.
     Finally, we had the flight to the U.S.S.R. with atom secrets also of the Jew Professor Pontecorvo, who had been working in close association with Fuchs.
     No doubt we shall continue to be regaled with plausible stories proving that Russia has gone anti-semitic; but it is not hard to realise that such a Jewish grip backed by the most elaborate spy and liquidation squads known to man, would cause a convulsion which would shake the world before its grip could be broken.

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CHAPTER 4

DEVELOPMENT OF REVOLUTIONARY TECHNIQUE

     Four revolutions in history merit our special attention. The study and comparison of the methods employed therein will reveal on the one hand a basic similarity between them: and on the other an interesting advance in technique, with each succeeding upheaval. It is as if we studied the various stages in the evolution of the modern rifle from the original old "brown Bess."
    The revolutions in question are firstly the Cromwellian, secondly the French, thirdly the Russian, and lastly the Spanish revolution of 1936.
    All four can be proved to have been the work of international Jewry. The first three succeeded, and secured the murder of the reigning monarch and the liquidation of his supporters.
     In each case Jewish finance, and underground intrigue, are clearly traceable; and the earliest measures passed by the revolutionaries have been "emancipation" for the Jews.
     Cromwell was financed by various Jews, notably Manasseh Ben Israel and Carvajal "the Great Jew," contractor to his army.
     On this occasion Jewish influence remained financial and commercial, while the propaganda weapons and medium were semi-religious, all the Cromwellians being soaked in Old Testament Judaism; some, such as General Harrison, even carried their Judaism to the length of advocating the adoption of the Mosaic Law as the law of England, and the substitution of Saturday as the Sabbath in place of the Christian Sunday.
     We are all familiar with the absurd Old Testament passages which the Roundhead rank and file adopted as names, such as Sergeant Obadiah, "Bind their Kings in chains and their nobles in fetters of iron." The Cromwellian revolution was short-lived. The work of destruction had not been sufficiently thorough to frustrate counter-revolution, and restoration of the old regime.
     A second revolution, the so-called "Glorious Revolution" of 1689, was necessary. This again was financed by Jews, notably Solomon Medina, Suasso, Moses Machado and others.
     By the French revolution of 1789 the technique had been notably improved. Secret societies had been developed throughout France on a grand scale in the preceding years. The plans for the liquidation of the former regime are by this time far more drastic.
     The judicial murder of a kindly and well intentioned King and a few nobles is replaced by mass murders in prisons and in private houses of the whole of the nobility, clergy, gentry and bourgeoisie, regardless of sex.
     The Cromwellian damage and desecration of a few churches by their temporary use as stables is developed into a general wrecking of Christian churches, or their conversion into public lavatories, brothels, and markets; and the banning of the practice of the Christian religion and even the ringing of church bells.
     Civil war is not allowed to develop. The army is side-tracked, and kept apart from its King by his seizure at an early stage. So powerful is the unseen control by 1789 that apparently, the dregs of the French population victoriously liquidate all their natural leaders, in itself a most unnatural and suspicious phenomenon.
     More suspicious still is the sudden appearance of strong bands of armed hooligans, who march on Paris from Lyons and Marseilles; and are recorded as being obviously foreigners.
     Here we have the first formations of alien mercenary and criminal elements, forcing revolutions upon a country not their own, which were to have their finished and expanded prototype in the International Brigades, which attempted to force Marxism on Spain 150 years later.
     England in the 17th century had not been dismembered and hideously remoulded on alien lines; but all familiar land marks in 18th century France were destroyed.
     The splendid and historic names and titles of counties, departments and families were scrapped, and France divided into numbered squares occupied merely by "citizens."
     Even the months of the calendar were changed.
     The national flag of France with its lilies and its glories was banned. Instead the French received the Tricolour, badge of murder and rapine. Here, however, the planners made a mistake.
     The Tricolour might not be the honoured and famous flag of France. It might be dripping with the blood of massacre, regicide and villainy. It might be stinking with the slime of the Jewish criminals who designed and foisted it upon the French people; but it was proclaimed the national flag, and the national flag it became; and with the national flag came the national army, and a national leader, Napoleon.
     It was not long before this great Frenchman ran up against the secret powers, who up till then controlled the armies of France. They had planned to use these armies to revolutionise all European states, one after another; to overthrow all leadership, and establish rule of the mob, apparently, in reality of course their own.
     Just in this manner do the Jews today plan to use the Red Army. Such a policy directed by aliens of this type could not long continue once a national army had thrown up a real national leader; their outlook and policy must inevitably be poles apart. It was not long before the First Consul challenged and overthrew these aliens and their puppets.
     By the year 1804 Napoleon had come to recognise the Jew and his plans as a menace to France and all that the revolution had swept away he systematically restored. From this time onwards Jewish money financed every coalition against him; and Jews today boast that it was Rothschild rather than Wellington who defeated Napoleon.
     Knowing these things, Hitler, on his occupation of Paris, immediately ordered a permanent guard of honour to be mounted over Napoleon's tomb at the Invalides; and had the body of L'Aiglon (Napoleon's son by Maria Louisa) brought from Austria, and buried at last in his proper place at the side of his father.
     When we come to examine the Russian revolution we find that the technique is still bolder and far more drastic. On this occasion no national flag, army, or anthem is permitted. After the dregs of the community have apparently accomplished the impossible, and liquidated every other class down to and including the kulak (a man with three cows), they are herded into a polyglot force called the Red Army; over them waves an international red flag, not a Russian flag; their anthem is the Internationale.
     The technique of revolution in Russia was so perfected that to this day it has secured the Jewish regime established there against all counter strokes.
     The next revolution to merit our attention is the one that broke out in Spain in 1936. Fortunately for Europe, it was frustrated by General Franco and a number of gallant men, who instantly took the field in opposition to the revolutionary forces, and succeeded in a long struggle in crushing them.
     This achievement is all the more remarkable in view of the latest development in revolutionary organisation, which was then revealed in the shape of the International Brigades. These International Brigades, besides representing the very latest novelty in revolutionary technique, were a remarkable production.
     They were recruited from criminals, adventurers and dupes, mostly communists, from 52 different countries, mysteriously transported and assembled in formations in Spain within a few weeks of the outbreak of disorder, uniformed in a garb closely related to our battle dress, and armed with weapons bearing the Jewish five-pointed star.
     This star and the Seal of Solomon were upon the signet rings of N.C.O.s and Officers in this communist horde of ill-disciplined ruffians. I have seen them myself in wear.
     By October 1936 these International Brigades were already assembled in Spain in considerable numbers. Undisciplined and blackguardly though they were, the mere fact of a large and well-armed political army, intervening suddenly on one side in the early stages of a civil war, might reasonably have been counted upon to achieve a decision before the patriotic and decent element in the country could have time to create an adequate fighting machine.
     Though the British public were kept in total ignorance as to the true significance of what was taking place in Spain two countries in Europe were alive to the situation. Germany and Italy had each in their turn experienced the throes of communist revolution, and emerged victorious over this foulest of earthly plagues. They knew who had financed and organised the International Brigades; and with what fell purpose Barcelona had been declared in October 1936 the Capital of the Soviet States of Western Europe.
     At the critical moment they [Hitler and Mussolini] intervened in just sufficient strength to counter the International Brigade, and enable the Spanish people to organise their own army, which, in due course, easily settled the matter.
     Settled the matter, that is to say, as far as Spain was concerned.
     There was, however, another settlement to come. International Jewry had been seriously thwarted. They would not rest henceforward until they could have their revenge; until they could by hook or crook turn the guns of the rest of the world against these two States, which in addition to thwarting their designs in Spain were in the process of placing Europe upon a system independent of gold and usury, which, if permitted to develop, would break the Jewish power for ever.

+ + +

CHAPTER 5

GERMANY BELLS THE CAT

     The urgent alarm sounded in 1918 by Mr. Oudendyke in his letter to Mr. Balfour, denouncing bolshevism as a Jewish plan, which if not checked by the combined action of the European Powers, would engulf Europe and the world, was no exaggeration.
     By the end of that year the red flag was being hoisted in most of the great cities of Europe. In Hungary the Jew Bela Kuhn organised and maintained for some time a merciless and bloody tyranny similar to the one in Russia. In Germany, the Jews Leibknecht, Barth, Scheidemann, Rosa Luxemburg, etc., made a desperate bid for power. These and other similar convulsions shook Europe; but each country in its own way just frustrated the onslaughts.
     In most countries concerned a few voices were raised in an endeavour to expose the true nature of these evils. Only in one, however, did a political leader and group arise, who grasped to the full the significance of these happenings, and perceived behind the mobs of native hooligans the organisation and driving power of world Jewry.
     This leader was Adolf Hitler, and his group the National Socialist Party of Germany.
     Never before in history had any country not only repulsed organised revolution, but discerned Jewry behind it, and faced up to that fact. We need not wonder that the sewers of Jewish vituperation were flooded over these men and their leader; nor should we make the mistake of supposing that Jewry would stick at any lie to deter honest men everywhere from making a thorough investigation of the facts for themselves.
     Nevertheless, if any value liberty, and set out to seek truth and defend it, this duty of personal investigation is one which they cannot shirk. To accept unquestioningly the lies and misrepresentations of a Jew-controlled or influenced press, is to spurn truth by sheer idleness, if for no worse reason.
     To act on such unverified a basis is to sin against the Light.
     In the case of Germany and Hitler the task of research is not difficult. We have it on many authorities that Hitler's book, Mein Kampf, stated fully and accurately the author's observations and conclusions concerning all these vital matters.
     Quite false pictures have been propagated deliberately about this book, by quoting passages out of their context, distorting meanings, and downright misrepresentation. Having read many of these unscrupulous diatribes, it was with no little surprise that I read this book for myself not so very long ago.
     From many conversations I had heard and taken part in, I now realise that most members of the public were as ignorant as I of the real nature of this remarkable book. I propose, therefore, to try and give a true picture of its spirit and purport by quotations from its two main themes:
     Firstly realisation and exposure of the Jewish scheme for world Marxism; and secondly, admiration of, and longing for friendship with Great Britain. Writing of the days before 1914, Hitler states:

"I still saw Jewry as a religion ...
Of the existence of deliberate Jewish hostility I had no conception ...
I gradually realised that the Social Democratic Press was preponderantly controlled by Jews ...
There was not a single paper with which Jews were connected which could be described as genuinely national ...
I seized all the Social Democratic pamphlets I could get hold of, and looked up the names of their authors -- nothing but Jews."

     As he pursued the study of these questions, Hitler began to perceive the main outlines of the truth:

"I made also a deep study of the relation between Judaism and Marxism . . .
The Jewish State never had boundaries as far as space was concerned; it was unlimited as regards space, but bound down by its conception of itself as a race. That people, therefore, was always a State within a State . . .
The Jewish doctrine of Marxism rejects the aristocratic principle in nature . . . denies the value of the individual among men, combats the importance of nationality and race, thereby depriving humanity of the whole meaning of existence."
"Democracy in the west today is the forerunner of Marxism, which would be inconceivable without Democracy."
"If the Jew, with the help of his Marxian creed, conquers the nations of the world, his crown will be the funeral wreath of the human race ..."

He writes of the days of 1918:

"Thus did I now believe that by defending myself against the Jews I am doing the Lord's work."

At the end of 1918 there came the revolution in Germany organised behind the unbroken army in the field. Concerning this Hitler wrote:

"In November sailors arrived in lorries, and called on us all to revolt, a few Jewish youths being the leaders in that struggle for the 'freedom, beauty and dignity of our national life'. Not one of them had ever been to the Front."
"The real organiser of the revolution and its actual wire-puller the International Jew
... The revolution was not made by the forces of peace and order; but by those of riot, robbery and plunder."
"I was beginning to learn afresh, and only now (1919) came to a right comprehension of the teachings and intentions of the Jew Karl Marx. Only now did I properly understand his 'Kapital'; and equally also the struggle of Social Democracy against the economics of the nation; and that its aim is to prepare the ground for the domination of the truly international Kapital."
[sic] Emperor to offer the hand of friendship to the leaders of Marxism . . .


While they held the Imperial hand in theirs the other hand was already feeling for the dagger."


"With the Jew there is no bargaining; there is merely the hard 'either, or'." 

Later on Hitler gives in great detail the outlines of the Jewish disruptive machine.

"By means of the Trades Unions which might have been the saving of the nation, the Jew actually destroys the nation's economics."
"By creating a press which is on the intellectual level of the least educated, the political and labour organisation obtains force of compulsion enabling it to make the lowest strata of the nation ready for the most hazardous enterprises."
"The Jewish press . . . tears down all which may be regarded as the prop of a nation's independence, civilisation and its economic autonomy. It roars especially against characters who refuse to bow the knee to Jewish domination, or whose intellectual capacity appears to the Jew in the light of a menace to himself."
"The ignorance displayed by the mass . . . and the lack of instinctive perception of our upper class make the people easy dupes of this campaign of Jewish lies."
"But the present day is working its own ruin; it introduces universal suffrage, chatters about equal rights, and can give no reason for so thinking. In its eyes material rewards are the expression of a man's worth, thus shattering the basis for the noblest equality that could possibly exist."
"It is one of the tasks of our Movement to hold out prospects of a time when the individual will be given what he needs in order to live; but also to maintain the principle that man does not live for material enjoyment alone."
"The political life of today alone has persistently turned its back on this principle of nature" (i.e. quality) ... "
"Human civilisation is but the outcome of the creative force of personality in the community as a whole, and especially among its leaders . . . the principle of the dignity of the majority is beginning to poison all life below it; and in fact to break it up."
"We now see that Marxism is the enunciated form of the Jewish attempt to abolish the importance of personality in all departments of human life; and to set up the mass of numbers in its place . . . "
"The principle of decision by majorities has not always governed the human race; on the contrary, it only appears during quite short periods of history, and those are always periods of decadence in nations and States."
"We must not forget that the international Jew, who continues to dominate over Russia, does not regard Germany as an ally, but as a State destined to undergo a similar fate."

On the last page and in almost the last paragraph of Mein Kampf is the following:

"The party as such stands for positive Christianity, but does not bind itself in the matter of creed to any particular confession. It combats the Jewish materialistic spirit within us and without us."

     Looking round the world for help in the battle against this terrible menace of Jew directed bolshevism, Hitler's mind constantly reverted to Britain and the British Empire. He always longed for their friendship. Always declared Britain to be one of the greatest bulwarks against chaos; and that her interests and those of Germany were complementary and not contrary to one another.
He wrote:

"It was not a British interest but in the first place a Jewish one to destroy Germany."

And again:

"Even in England there is a continual struggle going on between the representatives of British state interests and the Jewish world dictatorship."

"Whilst England is exhausting herself in maintaining her position in the world, the Jew is organising his measures for its conquest . . . Thus the Jew today is a rebel in England, and the struggle against the Jewish world menace will be started there also."

"No sacrifice would have been too great in order to gain England's alliance. It would have meant renunciation of the colonies and importance at sea, and refraining from interference with British industry by competition."

     In later years these two themes were ceaselessly expounded; viz., the Jewish Marxist menace, and the eagerness for friendship with Britain. Even down to, and including Dunkirk, Hitler pressed the latter idea on all and sundry; even on his highest Generals, to their astonishment.
     Nor did he stop at words, as will be shown later when, as Liddell Hart informs us, he saved the British Army from annihilation by halting the Panzer Corps, informing his Generals the while, that he regarded the British Empire and the Catholic Church as necessary bulwarks of peace and order which must be safeguarded.*
*The Other Side of the Hill, Chap. X, by Liddell Hart.
     Mein Kampf was first published in October 1933.
     Before it had left the printers, the floodgates of Jewish hatred and lies had been full-opened against Hitler and the Third Reich all over the world.
     English-speaking people everywhere were deluged with fabrications, distortions and atrocity stories, which drowned the voices of the few who understood the real situation.
     Forgotten in the turmoil was Marx's slogan that before bolshevism could triumph the British Empire must be destroyed; and totally suppressed as far as the British people were concerned was Hitler's repeated declaration of his willingness to defend the British Empire if called upon to assist by force of arms if necessary.

+ + +

CHAPTER 6

1933: JEWRY DECLARES WAR

     The English edition of Mein Kampf was still in the process of printing and publication when Jewry declared war on the national Socialist regime, and started an intensive blockade against Germany.
     The International Jewish Boycott Conference was assembled in Holland in the summer of 1933 under the Presidency of Mr. Samuel Untermeyer, of the U.S.A., who was elected President of the World Jewish Economic Federation formed to combat the opposition to Jews in Germany.
     On his return to the U.S.A., Mr. Untermeyer gave an address over Station W.A.B.C., the text of which, as printed in the New York Times of August 7th, 1933, I have before me. Mr. Untermeyer referred in the opening phrases to:

"The holy war in the cause of humanity in which we are embarked";

     and proceeded to develop the subject at great length, describing the Jews as the aristocrats of the world.

"Each of you, Jew and Gentile alike, who has not already enlisted in this sacred war should do so now and here."

     Those Jews who did not join in he denounced, declaring:

"They are traitors to their race."

     In January 1934 Mr. Jabotinsky, founder of Revisionist Zionism, wrote in Natcha Retch:

"The fight against Germany has been carried out for months by every Jewish community, conference, trade organisation, by every Jew in the world . . . we shall let loose a spiritual and a material war of the whole world against Germany."

     This is perhaps the most confident assertion extant on the Jewish claim, set out in the Protocols of Zion, that they can bring about war. Protocol Number 7 states:

"We must be in a position to respond to every act of opposition by a State by war with its neighbour. If these should venture to stand collectively, by universal war."

[Like the neverendingwar on "terror" today]
     It should be remembered here that a copy of these Protocols was filed in the British Museum in 1906.
     By 1938 the Jewish war was in full swing; and already through their influence or pressure many Gentile persons and groups were being drawn into the vortex. Various members of the British Socialist Party were openly advocating joining in this cold war; and a vigorous and uncompromising clique was growing in all Parties under the leadership of Messrs. Churchill, Amery, Duff, Cooper and others.

"Hitler will have no war, but he will be forced to it, not this year, but later on,"

screamed the Jew Emil Ludwig in the June copy of Les Aniles 1934.
     On June 3rd, 1938, matters were carried a long step further by an article in the American Hebrew, the weekly organ of American Jewry. This article, which opened by showing that Hitler never deviated from his Mein Kampf doctrine, went on to threaten the direst retaliation.

"It has become patent that a combination of Britain, France and Russia will sooner or later bar the triumphant march (of Hitler) . . .

Either by accident or design, a Jew has come to a position of foremost importance in each of these nations. In the hands of non-Aryans lies the fate and the very lives of millions . . .
In France the Jew of prominence is Leon Blum . . . Leon Blum may yet be the Moses who will lead . . .
Maxim Litvinoff, Soviet super salesman, is the Jew who sits at the right hand of Stalin, the little tin soldier of communism . . .
The English Jew of prominence is Leslie Hore-Belisha, Tommy Atkins' new boss."

Later in this article we read:

"So it may come to pass that these three sons of Israel will form the combine that will send the frenzied Nazi dictator to hell. And when the smoke of battle clears ... and the man who played the swastikaed Christus . . . is lowered into a hole in the ground . . . as the trio of non-Aryans intone a ramified requiem . . . . .a medley of the marseillaise, God Save the King, and the Internationale, blending with a proud and aggressive rendering of Eli Eli."

     Two points in the above extract are worthy of special note. Firstly, it is taken for granted that these three Jews will not for one moment think or act as anything but Jews; and can be relied upon to guide their Gentile dupes to ruin in a plainly Jewish war; secondly, should be noted the contemptuous reference to the "swastikaed Christus," which Jewry looks forward to burying; and which reveals by its classification the Jewish hatred of Christianity.
     Meantime Jewish pressure was exerted to the utmost to incite clashes between Sudeten, Czechs, Poles and Germans.
     By September of 1938 matters had reached a desperate pass. Mr. Chamberlain himself flew out to Munich and achieved the historic settlement with Hitler. It seemed as though the war mongers had been frustrated, and Europe saved. Rarely had such scenes and evidences of spontaneous delight and thankfulness been evoked as were witnessed throughout Britain and Europe at that triumph.
     Those who knew the power of the enemy, however, knew that Mr Chamberlain's work was certain to be swiftly sabotaged. I remember remarking, on the very evening of his return from Munich, that within a week every newspaper in this country and the war mongers in Parliament, would be attacking Mr. Chamberlain for having secured peace; regardless of the fact that in so doing they were contemptuously flouting the real wishes of the people. This remark was only too true, as events proved.
     Nowhere was the Jewish fury so obvious, of course, as in Moscow. I have before me a leaflet of my own designing put out in October 1938. It runs:

"Are you aware that Mr. Chamberlain was burnt in effigy in Moscow as soon as it was known that he had secured peace; Showing very clearly Who Wanted War, and who are still ceaselessly working to stir up strife all the world over."  * See Appendix 4.

     The attempt to provoke war over Sudetenland and Czechoslovakia having failed, there remained only the detonator in the Polish Corridor, that monstrosity born of the unholy Versailles Conference, and denounced by honest men from Marshal Foch and Arthur Henderson, from that time onwards.
     One feature about the Versailles Conference has been kept secret by those who possess the power to keep things from the public or to proclaim things from the house tops. It is this:

All important decisions were taken by the "Big Four" - Britain, France, Italy and the U.S.A., represented respectively by Mr. Lloyd George, M. Clemencau, Baron Sonino and President Wilson. So much is known. What is not known is that:

the secretary of Mr. Lloyd George was the Jew Sassoon;
of M. Clemencau the Jew Mandel Rothschild, now known as Mandel;
Baron Sonino was himself half a Jew: and President Wilson had the Jew Brandeis;
the interpreter was another Jew named Mantoux; and
the Military Adviser yet another Jew called Kish.

     It is known that Mr. Lloyd George and others were hazy about geography. Their Jewish secretaries, however, were on the contrary very much on the spot on such matters. These Jews met at 6 p.m. in the evenings; and mapped out the decisions for the following day's conference of the "Big Four."
     The results were disastrous from the point of view of all decent people, who hoped for an honourable treaty, with terms which, though they might be stringent, would at least be just and thereby secure lasting peace.
     Foch himself loudly denounced the treaty; declaring that it contained the certain makings of another war and deprecating in particular the provision relating to Danzig and the Corridor.
     Arthur Henderson and many public men joined in the denunciation; but all to no avail. From the point of view of men planning another war, however, nothing could have been better than this treaty.
     All sorts of glaring injustices were ingrained in its text. In addition to the Corridor, and the position at Danzig, a bastard State was brought into being, in which Germans, Slovaks, etc., together forming a majority of the country, were put under the tyrannical control of the Czech minority, an element which had thrown in its lot with the bolshevik Jews and fought against the Allies in 1918.
     The design of this State was such geographically that it was styled, and correctly styled, a dagger pointed at the heart of Germany. It received the outlandish name of Czechoslovakia.
     The whole of the industrial life from the huge Skoda arsenal downwards was controlled by Jewish banking interests; while we have it on the evidence of Lord Winterton that practically all the land was mortgaged to the Jews (Hansard, October 1936).
     Under this Messianic domination were enslaved huge sections of populations, belonging to other nations, henceforward condemned to be held down by force until some country should grow strong enough to champion them.
     This eventuality was, in my opinion, visualised and actually fostered as we know by the huge loans to Germany from international banking interests.
     Let it not be forgotten that while Jewish bankers were pouring money into Germany which was rebuilding the Wehrmacht on a bigger scale than ever, a colossal campaign for peace and disarmament was launched in this country. This not only succeeded in substantially disarming us; but in creating an atmosphere in which Mr. Baldwin had to admit that he dared not go to the country asking for more armaments, vital though he knew our needs in sea, air and land forces to be. * All prior of course to the rise of Hitler.
     To anyone who made a study of the personalities and powers behind this so-called peace propaganda, as I did, there can be no doubt as to whence the real drive and finance emanated.
     To anyone appreciating the attitude of the press at that time, and realising that had this disarmament propaganda been distasteful to those who influence our publicity services, there would have blared forth a torrent of invective against our "peace ballotters"; there is additional proof that this campaign had the support of international Jewry, as had the rearmament of Germany. But why? the simple will ask.
     The answer is fairly simple, if once the purpose behind the Jewish plan is understood.

"Out of the last war we brought the Soviet States of Russia; out of the next war we will bring the Soviet States of Europe. . ."

had been the pronouncement at a world meeting of communist parties about 1932. To make the next war possible, therefore, the see-saw must be balanced again; German strength built up, and British strength whittled down.
     Then the Europeans can fight each other to the death of one and complete exhaustion of the other.
     A dramatic surprise is in store for both sides. Neither is to be the real winner. The real winner is quite a different army. This army is the one that will receive the real attention. For 25 years it will be built up under conditions of the greatest secrecy. Its leaders will not show their strength until the conflict is well under way.
      Not until a critical moment in the war will the European armies be permitted to guess at the existence of the huge factories beyond the Urals, or of the colossal proportions of the heavily mechanised hordes which will then commence to roll westwards over Europe under the red flag of Marxism.
[Note: These "huge factories" and "colossal proportions of the heavily mechanised hords" are thanks to the American people, via the Lend Lease Act, implemented before Americans were sucked into that war, and minutely detailed in the Diaries of Major Jordan (George Racey Jordan).— Jackie]
     In March 1939 a British guarantee to Poland was given by Mr. Chamberlain on the strength of a false report to the effect that a 48-hour ultimatum had been delivered by Germany to the Poles.
     This report subsequently turned out to be quite untrue.
     The guarantee had been given, however, and the decision of peace or war was now no longer in British hands. Jewry had the ball at its feet. Can we doubt but that Poland was encouraged to ignore the German note of March which set forth eminently reasonable suggestions for a peaceful solution of the problem of the Corridor?
[Note: See Appendix 6 (we've added) for the Internet readers of this book; information from the German White Book that correlates with Captain Ramsey's statements here. -j]
     Month after month no reply was vouchsafed by Poland to the German note. Meanwhile, insult and outrage occurred with suspicious frequency all along the German frontier, similar to the technique to which the Jews later introduced the British in Palestine.
     Day after day the British public was deluged with war propaganda and misrepresentation of the situation. Finally their minds were closed against any further regard to the demands of justice or reason by a new slogan,

"You cannot trust Hitler's word."

     With this lie the British public was finally stampeded into throwing all reason and judgment to the winds and accepting at their face value the war propaganda in the press.
     This slogan was founded upon a misrepresentation of Hitler's assurance given on more than one occasion after a "putsch" such as that into Sudetenland, that he "intended to make no further demands."
     The misrepresentation lay in the fact that the press steadily obscured the major fact, that the "demands" to which Hitler referred were all along five fold in character; and covered those five areas taken from Germany by a dictated peace in which the population was overwhelmingly German, i.e. Sudetenland, part of Czechoslovakia, parts of Poland, the Corridor and Danzig.
     As German troops occupied each successive section, it is, I believe, accurate to say that Hitler declared, that he had no additional demands to make. But here it must be clearly stated in the interests of justice that he never said that this entailed reducing the demands which he had originally very clearly delineated, and repeated on many occasions, namely, the five areas in question.
     The British public was deluded by its press into supposing that when Hitler said he had no further demands, that there had never been any statement of his full demands, some of which were still unfulfilled. They were led to believe that Hitler either never had any other demands, or that he had abandoned the rest as soon as he had obtained some of them.
     When, therefore, the next installment was added, the press built on this misunderstanding the fallacy that Hitler's word could not be trusted. Honest dealing needs no such trickery and deception. Such methods are only necessary to bolster up bad or unjust causes.
     Fortunately we have the calm and dispassionate judgment in this matter by no less a person than the late Lord Lothian, recently British Ambassador to the U.S.A. In his last speech at Chatham House on this subject he remarked:

"If the principle of self-determination had been applied in Germany's favour, as it was applied against her, it would have meant the return of Sudetenland, Czechoslovakia, parts of Poland, the Polish Corridor, and Danzig to the Reich."

     Here is a very different presentment of the case to the one which was foisted upon the British public in 1939; and it is the true one. Small wonder that these facts had to be withheld from the ordinary citizen.
     Had the British public realised the truth, that each of these demands of Hitler's rested on a foundation of reasonable fairness, the people of this island would have ruled out any question of war; and it was war, not truth or justice, upon which international Jewry was resolved.

+ + +

CHAPTER 7

"PHONEY WAR" ENDED BY CIVILIAN BOMBING

     Though a state of war was declared to exist between Britain and Germany in September of 1939, it very soon became apparent that no war was being conducted by Germany against this country.
     This was no surprise to those who knew the facts of the case. Hitler had again and again made it clear, that he never intended to attack or harm Great Britain or the British Empire. With the Siegfried Line strongly held, and no German intention of appearing west of it, stalemate in the west, or the "Phoney War," as it came to be called, must, in the absence of bombing of civilian populations ultimately peter out altogether.
     No one was quicker to perceive this than the pro-Jewish war mongers; and they and their friends inside and outside the House of Commons very soon began exerting pressure for this form of bombing of Germany to be started.
     On 14th January, 1940, The Sunday Times gave prominence to a letter from an anonymous correspondent, who demanded to know why we were not using our air power "to increase the effect of the blockade." "Scrutator," in the same issue, commented on this letter as follows:

"Such an extension of the offensive would inevitably develop into competitive frightfulness. It might be forced on us in reprisals for enemy action, and we must be in a position to make reprisals if necessary.

But the bombing of industrial towns, with its unavoidable loss of life among the civilian population -- that is what it would come to -- would be inconsistent with the spirit, if not the actual words of the pledges given from both sides at the beginning of the war."

     The above quotation is taken from a book entitled Bombing Vindicated, which was published in 1944 by Mr. J. M. Spaight, C.B., C.B.E., who was the principal assistant secretary at the Air Ministry during the war.
     As its title suggests, this book is an attempt to justify the indiscriminate use of bombers against the civil population. In it Mr. Spaight boasts that this form of bombing "saved civilisation": and reveals the startling fact that it was Britain that started this ruthless form of war on the very evening of the day on which Mr. Churchill became Prime Minister, May 11th, 1940.
     On page 64 of his book, Mr. Spaight gives a further piece of information, which renders this sudden change of British policy all the more astonishing; for he states that a declaration was made by the British and French Governments on 2nd September, 1939, that

"Only strictly military objectives in the narrowest sense of the word would be bombarded."

     This declaration, of course, was made in the days of Mr Chamberlain's Premiership; and no single fact perhaps could demarcate and differentiate more clearly the difference in the character and behaviour between Mr. Chamberlain and Mr. Churchill.
     On the 27th January, 1940, thirteen days after the letter in The Sunday Times already quoted, The Daily Mail endorsed editorially the views which had been expressed in that issue by "Scrutator"; and it devoted a leading article, writes Mr. Spaight, to combating the suggestion of Mr. Amery and others that we should start the bombing of Germany.
     Sir Duff Cooper had written on the previous day in the same paper that

"there would appear to exist a kind of unwritten truce between the two belligerents, according to the tacit terms of which they do not bomb one another."

     In view of the declaration by Britain and France of September 2nd, 1939, that they would "only bomb military objectives in the narrowest sense of the word," Sir Duff Cooper's verbiage about "a kind of unwritten truce," seems to me gravely obscurantist, if honest.
     Inside the House of Commons, the pro-Jewish war mongers were now becoming more and more intransigent; and more and more set on sabotaging the chances of turning the "phoney war" into a negotiated peace. This in spite of the fact that Britain had nothing to gain by further and total war, and everything to lose.
     The Jews, of course, had everything to lose by a peace which left the German gold-free money system and Jew-free Government intact, and nothing to gain.
     It seemed clearer to me every day that this struggle over the question of civilian bombing was the crux of the whole matter; and that by this method of warfare alone could the Jews and their allies cut the Gordian knot of stalemate leading to peace; and probably later on to a joint attack on Jewish Bolshevism in Russia.
     Accordingly, on 15th February, 1940, I put down the following question to the Prime Minister:

Captain Ramsay asked the Prime Minister:
"Whether he will assure the House that H.M. Government will not assent to the suggestions made to them, to abandon those principles which led them to denounce the bombing of civilian populations in Spain and elsewhere, and embark upon such a policy themselves?"

     Mr Chamberlain himself replied in outspoken terms:

"I am unaware of the suggestions to which my honourable and gallant friend refers. The policy of H.M. Government in this matter was fully stated by myself in answer to a question by the honourable Member for Bishop Auckland (Mr Dalton) on 14th September last.

In the course of that answer I said that whatever be the length to which others may go, H.M. Government will never resort to the deliberate attack on women and children, and other civilians, for purposes of mere terrorism. I have nothing to add to that answer."

     Both this question and the reply were evidently distasteful in the extreme to the war mongers, so I resolved to carry the matter a stage further. On 21st February I put down another question on the subject:

Captain Ramsay asked the Prime Minister:
"Whether he is aware that the Soviet aeroplanes are carrying on a campaign of bombing civil populations, and whether H.M. Government have dispatched protests on the subject similar to those dispatched during the Civil War in Spain in similar circumstances?"

     Mr. Butler replied for the Prime Minister:

"Yes, Sir. The Soviet Air Forces have pursued a policy of indiscriminate bombing, which cannot be too strongly condemned.

H.M. Government have not, however, lodged any protest, since there are unfortunately no grounds for supposing that such action would achieve the result desired."

     There can be little doubt but that these two downright answers crystallised the resolves of the war mongers to get rid of a Prime Minister whose adherence to an upright and humane policy must inevitably frustrate their plans, seeing that Hitler wished no war with Britain, and would therefore never start civilian bombing himself.
     The machinery of intrigue and rebellion against Mr. Chamberlain was set in motion. Ultimately he was saddled with the blame for the Norway blunder; and this pretext was used by the Churchillian-cum-Socialist caucus to secure his downfall.
     It should be remembered in this connection that prior to and during the Norway gamble, Mr. Churchill had been invested with full powers and responsibilities for all Naval Military and Air operations; and if anyone therefore deserved to be broken over that second Gallipoli (pursued in defiance of high naval authority warning that, without control of the Cattegat and Skaggerack it could not possibly succeed) it should have been the Minister responsible.
     He however was not only unbroken, he was acclaimed Prime Minister. The man who would tear up the British pledge of September 2nd, 1939, and start bombing the civilians of Germany was the man for the war mongers who now ruled the roost.
     And so civilian bombing [by England] started on the evening that the architect of the Norwegian fiasco became Prime Minister, viz., May 11th, 1940.

+ + +

CHAPTER 8

DUNKIRK AND AFTER

     Captain Liddell Hart, the eminent military critic, wrote a book on the military events of 1939-45, which was published in 1948, and entitled The Other Side of the Hill. Chapter 10 -- which deals with the German invasion of France down to and including Dunkirk -- bears the somewhat startling title, "How Hitler beat France and saved Britain."
     The reading of the chapter itself will astound all propaganda-blinded people, even more than the title: for the author therein proves that not only did Hitler save this country; but that this was not the result of some unforeseen factor, or indecision, or folly, but was of set purpose, based on his long enunciated and faithfully maintained principle.
     Having given details of how Hitler peremptorily halted the Panzer Corps on the 22nd May, and kept them inactive for the vital few days, till, in fact, the British troops had got away from Dunkirk, Captain Liddell Hart quotes Hitler's telegram to Von Kleist:

"The armoured divisions are to remain at medium artillery range from Dunkirk. Permission is only granted for reconnaissance and protective movements."
Von Kleist decided to ignore the order, the author tells us. To quote him again:
"Then came a more emphatic order, that I was to withdraw behind the canal. My tanks were kept halted there for three days."

     In the following words the author reports a conversation which took place on May 24th (i.e. two days later) between Herr Hitler and Marshal Von Runstedt, and two key men of his staff:

"He then astonished us by speaking with admiration of the British Empire, of the necessity for its existence, and of the civilisation that Britain had brought into the world ...
He compared the British Empire with the Catholic Church -- saying they were both essential elements of stability in the world. He said that all he wanted from Britain was that she should acknowledge Germany's position on the continent.

The return of Germany's lost colonies would be desirable, but not essential, and he would even offer to support Britain with troops, if she should be involved in any difficulties anywhere.
He concluded by saying that his aim was to make peace with Britain, on a basis that she would regard compatible with her honour to accept."

    Captain Liddell Hart comments on the above as follows:

"If the British Army had been captured at Dunkirk, the British people might have felt that their honour had suffered a stain, which they must wipe out. By letting it escape, Hitler hoped to conciliate them. This conviction of Hitler's deeper motive was confirmed by his strangely dilatory attitude over the subsequent plans for the invasion of England."

"He showed little interest in the plans," Blumentritt said, "and made no effort to speed up the preparation. That was utterly different to his usual behaviour. Before the invasion of Poland, of France, and later of Russia, he repeatedly spurred them on; but on this occasion he sat back."

    The author continues:

"Since the account of his conversation at Charleville, and subsequent holding back, comes from a section of the Generals, who had long distrusted Hitler's policy, that makes their testimony all the more notable."

    And later he goes on to say:

"Significantly their account of Hitler's thoughts about England at the decisive hour before Dunkirk, fits in with much that he himself wrote earlier in Mein Kampf; and it is remarkable how closely he followed his own Bible in other respects."

     Anyone who has read Mein Kampf will immediately appreciate the accuracy of the above statement. It is indeed if anything an understatement. Throughout that remarkable book runs two main themes, as I have shown in an earlier chapter -- the one, a detailed delineation and denunciation of the Jewish Capitalist-Revolutionary machine; the other, admiration for and eagerness for friendship with Britain and the Empire.
     It is a pity, indeed, that so few persons in this island have read this book for themselves; and it is a tragedy that they have instead swallowed wholesale, the unscrupulous distortions and untrue propaganda on the subject, served up to them by Jewish publicity machinery, operating through our press and radio.
     Let these people but try and obtain a copy of that book; and when they find they cannot, let them reflect, that if indeed its contents confirmed the lies that they have been told concerning it and its author, the powers behind our publicity would ensure that everyone should be able to secure a copy at the cheapest possible rate.
     In any event, I would urge my countrymen to ponder most earnestly the following facts.
     The Jew Karl Marx laid it down, that Bolshevism could never really succeed till the British Empire had been utterly destroyed.
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